“But I suppose, by now, it is evident to all that I am a kajira, or sa-fora. But of
course it is not evident! How could it be? Forgive
me. You do not know these words. Aside
from the words, of course, my condition, my status, is doubtless clear to you. Would it not be clear from the speaking of chains, and collars, and such? You may find it objectionable. I do not. I
love it. In it I find my fulfillment, my happiness, my joy! Perhaps you think what I am is degrading, and perhaps it is, but, if so, it is a delicious, precious, joyful degradation which I
treasure, and in which I thrive and prosper, and one I would not, at the expense of my very life,
have otherwise. It is a thing of softness, heat, devotion, obedience, service, beauty, and love. In it I am happy, and fulfilled, completely, perfectly, totally as a total woman, as
I could be in no other way. In brief, the word sa-fora means “Chain Daughter” or “Daughter of the Chain”. The word kajira, on the other hand, is by far the most common expression in Gorean for
what I am, which is, as you have doubtless surmised, a female slave. Yes, slave. ~Witness of Gor, pages 101 - 102~
How long have you known you were a slave?" I asked.
"Since I was a young girl," she said. "I first discovered it in my thoughts and dreams and feelings and fantasies. But I thought I could never be more than a secret slave at the mercy of a secret
master. Then
I was brought to Gor. Here I wear my collar openly and kneel before my
Master for all the world to see."
(Rogue of Gor, page 20)
It is easy to tell among girls which are familiar
with their condition and which are not.Once a girl truly understands that she is a slave,and there is no escape for her, once she understands it truly,emotionally, categorically, intellectually,
physiologically, totally,deeply,
profoundly, in every cell in her beautiful body,a
fantastic transformation occurs in her. She then knows she is truly a slave. She then becomes wild and free, and sexual, and cares not that she might be scorned by the free either
for her miserable condition or helpless appetites; she knows she will be what she must; she has no choice; she is slave.
Women, in their heart, long to submit; this is necessary for the slave girl;she must submit or die; submitted, she is thrilled to the
core;she lives then for love and service, bound to the will of her Master.The joy of the
slave girl may seem incomprehensible to the free but it is a reality.
BEASTS OF GOR-, Page 55
Indeed, I suspected that there would always be more to learn
about service and love, that such things were fathomless and limitless, and, thus,in a sense, the notion of being "fully trained," or knowing all there was to know, was in
actuality less of a practical goal than a lovely ideal, one which might perhaps
be approached ever more closely, but would never be and perhaps should never be fully attained. Let the girl revel in her growth, and not fear that one day there will be no more to learn, no
where else to go.
There are no summits on the heights of love.
DANCER OF GOR-, Page 129
In the lowering of the woman, of course, a common consequence of her helplessness in the
arms of a powerful male, her surrenderings, her being forced to submit, she finds, incredibly to some perhaps, her freedom, her ecstasy, her
fulfillment, her exaltation, her joy; in the Gorean mind this matter is simple; it is the
nature of the female to submit; accordingly, it is natural that, when she is forced to acknowledge, accept, express and reveal this nature, that she should be almost deliriously joyful, and
thankful, to her master; she has been taught her womanhood; no longer is she a sexless, competitive pseudoman; she is then, as she was not before, female; she then finds herself, perhaps for the
first time, clearly differentiated from the male, and vulnerably, joyfully, complementary to him; she has, of course, no choice in this matter; it is not permitted her; collared, she submits; I
know of no group of
women as joyful, as spontaneous, as loving and vital, as
healthy and beautiful, as excited, as free in their delights and emotions, as Gorean slave girls; it is true they must live under the will of men, and must fear them, and the lash of their whips,
but, in spite of these things, they walk with a sensuous beauty and pride; they know themselves owned; but they wear their collars with a shameless audacity, a joy, an insolent pride that would
scandalize and frighten the bored, depressed, frustrated women of Earth.
MARAUDERS OF GOR-, Pages 155-156
" 'Most female slaves,' said Hassan, 'walk very proudly. They are proud of their slavery, and their mastery by men. They have learned their womanhood. It has been taught to them. In their way, though imbonded, totally, I suppose they are the truest and freest of women. They are closest, perhaps, to the essentials of the female, those of subservience to the masculine will, obedience, service and pleasure. In being most themselves, utter
slave, they are most free. This is paradoxical, to be sure. Most girls, verbally, will object to slavery, but this half-hearted, pouting,
ineffectual rhetoric is belied by the
joy of their behavior.. No girl who has not been a
slave can understand the joy of it, the profundity and freedom. The objections of girls to slavery, I have noted, are usually not objections to
the institution which, in the sweet heat of their bodies, they love dearly, and fear only to lose, but to a given master. Given the proper master they are quite content. In the proper collar
a woman is serene and joyful.' "
Book 10, Tribesmen of Gor, pages 332 - 333
" 'There is a difference' laughed Hassan, 'between the pride of a free woman and the pride of the slave girl. The pride of a free woman
is the pride of a woman who feels herself to be the equal of a man. The pride of the slave girl is the pride of the girl who
knows that no other woman is the equal of herself.' "
Book 10, Tribesmen of Gor, page 333
"More than one master, I suspect, has been enslaved by the beauty who kneels before him. It is one of the excruciating delights of the mastery to expose oneself fully to, and yet skirt, the dangers of the girl's beauty, to keep oneself strong, to draw the absolute fullness of pleasure from her, and yet to resist her wiles, to get everything from her, and yet to keep her on her knees, completely." ~~Slave Girl of Gor, page 36~
"It is not uncommon for masters to pride themselves on the depth with which they know their slave girls;
this depth is far greater in my opinion than that with which the average husband of Earth knows his wife; the slave girl is not simply someone with whom the man lives; she is very special to him;
she is a treasured possession; he
owns her; he wants to know, profoundly and deeply,
the background, history, the mind, the intelligence, the appetites, the nature and the dispositions of his lovely article of property; this knowledge, of course, puts her more at his mercy; by
making it possible for him to manipulate her feelings, exploit weaknesses, drop asides, etc., she in the helpless condition of slavery, it gives him greater power over her. For example, it is
common for a master to force his girl to speak at length and in detail to him of the secret sides of her nature, explaining and elaborating on her fantasies: if she is literate, she may be
forced,
naked, collared, on her knees at a small table, sometimes with her
ankles shackled, to write them out; this supplies the master, of course, with abundant materials which may be used by him to make her further and more helplessly his; sometimes the girl attempts
to deceive the master; it is not difficult to detect inauthenticity in such matters; she is then beaten; too, she may at times be ordered to invent fantasies, sometimes of a certain type; these,
too, for she has invented them, are, to an astute master, instructive; these intellectual, emotional exercises, performed by the girl under a condition of slavery, particularly if coupled with an
enforced exercise regime, posings under male surveillance, and such, can do much to sensitize her to her collar;"
~~Tribesmen of Gor~~
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